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It may be true that you can never go back to a place because the past is the people and the experiences more than the physical landscape.
When it all changes, what is left? Only the memories interpreted by our current minds? I write to remember those illusive passages of time only to find they may exist only inside me. The one who experienced them. Maybe life is not what we live but what we imagine we have lived. People we knew either don’t exist or exist without any recognition or memory of us. Is that why we can never find them? Perhaps you have to write about them to find them. Then maybe they will remember. Kind of like putting out photos on Day of the Dead but they may not be dead, just missing. I do indeed look for people I think about from the past but as the world has become almost entirely digital, many people seem to have disappeared from view. I did find someone who I thought of yesterday. I was encouraged by a line and link from an article I wrote a few years ago titled My Love Affair with Mexico wherein I mentioned a trip my first husband and I took with his brother and sister in law to Mexico. Completely out of the blue we hooked up with two young men from the east coast who agreed to travel with us to Mexico City sharing expenses. One of them, Tony Kahn, made a huge impression on me and at the time I wrote the article I looked him up and found him. I had included a link to his website in my article. Tony who had been working on his doctoral thesis on Trotsky in Mexico at Harvard when I met him, documented his and his screen writer family’s experiences during the McCarthy era in the United States. His fathers name was Gordon Kahn. He was a very highly regarded and popular screen writer until the House of Un-American Activities got very busy on their mission to “so-called” cleanse the film industry of supposed communist elements. By the way, we are talking such subversive films as Tarzan! I revisited the program Blacklisted by Tony Kahn yesterday and was so impressed both by the family’s resilience and Tony’s detailed and personal telling of the story that I highly recommend your following this link to discover what destruction so many people experienced due to the relentless persecution of innocent people during the anti Communist scare of the 50’s. Many of us read and heard of what was going on as children and were frightened by the propaganda spread on the radio during the period however the detailed personal suffering of the victims was not presented nor understood by us. https://www.tonykahn.org/blacklisted Tony addresses the ostracism and fear experienced by his family in school or anywhere in public as well as the economic hardship suffered due to not being allowed to work once targeted by the McCarthy war of terror on members of the film industry and later universities and other influential organizations. Once a happy, comfortable family of four, they became hated “commies” in the US and unwanted “Gringos” in their adopted home in Mexico. That is a lot for a family to endure. The story is eye opening and tragic and yet told without bitterness. Gordon Kahn was loyal and committed to truth and to revealing the truth throughout his short life. His only goal was to provide for his family and uphold his values even when faced with such adversity. Five foot two and 120 pounds, no bigger than I am, he was a giant in his support of democracy and freedom of thought and expression. Today I read in the news that the FBI under the Trump regime is making a list of all left “extremists” in the United States. I guess that means anyone who has participated in an anti war protest, rally to raise wages, against unwarranted police brutality, etc. Well I guess that is me and I am quite proud of it. Is this here we go again? Quote of praise of the project: With an all-star cast including Stockard Channing, Eli Wallach, Ron Leibman, Carroll O‘Connor, Jerry Stiller, and Julie Harris, "Blacklisted" used the power of radio to immerse listeners in the experience of the political and personal dramas of the time. Featured in articles by Newsweek, The New York Times, The Los Angeles Times, The Boston Globe, and The Washington Post, “Blacklisted”was also praised by many listeners as one of the most riveting radio dramas they had ever heard.
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A Little Paradise: Bosques de San Isidro, Guadalajara, 1973–1978 ( Now Las Cañadas Country Club).12/6/2025 In 1973, when Guadalajara still had spacious edges and room for dreams, we discovered a little paradise taking shape just beyond its northern limits. Bosques de San Isidro was not yet the sprawling suburb it would eventually become. Back then, it was a family-guided vision — the work of the gracious and imaginative Ramírez family — and those of us who joined it felt as though we had stepped inside a small, private world. My husband was Mexican, and through our circle of friends we came to know the Ramírez family well. They were warm, cultured people who welcomed everyone with a natural ease. Señora Ramírez herself shaped much of the landscape of the golf course — eighteen beautifully sculpted holes that followed the natural lay of the land, woven into the hills and creeks. She created something more like a garden than a golf course: elegant, quiet, and profoundly human. When our daughter was born in 1973, we often drove out to San Isidro with her — a tiny baby nestled beside us — and each time the place felt a little more alive. A modest house for Bing Crosby was being built then: simple, tasteful, nothing ostentatious. Behind it, an amphitheater was taking shape, intended for the music of Pablo Casals. It sounds almost mythic now, but at the time it fit perfectly with the spirit of the place — a community where art, friendship, and landscape all intertwined. Crosby’s involvement, I later came to understand, may have helped secure the financing that allowed the early years to flourish. After his death in 1977, the strain on the bank loan created troubles that eventually pushed the Ramírez family to relocate to Tijuana. But during those bright early years, none of us knew that. We were simply living our days in a joyful rhythm. And what days they were. The men often disappeared onto the golf course for hours, following the curves of those eighteen lovingly designed holes. The clay tennis courts were always alive with motion, the soft sound of play punctuated by young boys darting across the surface to chase down stray balls. The moms and children gathered around the pretty round pool encircled by bougainvillea and bright flowers — a ring of color that seemed to glow in the warm Guadalajara light. It was a safe, happy world where children were free and laughter came easily. After long afternoons of sun, play, and visiting, we all drifted toward the little clubhouse. It was not grand — just comfortable and full of charm — and it became our evening gathering place. Meals were shared, music flowed, and sometimes someone would start dancing. It didn’t need planning; it was simply how the evenings unfolded, naturally and warmly, among friends who felt like family. We continued to visit Crosby’s house even after he passed away, because a member of the Ramírez family lived there. It remained exactly what it had been planned to be: a simple, graceful place that fit the land and the spirit of San Isidro. By 1978, our time at Bosques de San Isidro was coming to a close. Many things had changed — the Ramírez family was relocating, and the wider world was encroaching on the quiet paradise we had loved. But in my heart — and in the memories of all who lived it — Bosques de San Isidro remains what it once was: a brief, shimmering paradise. A place shaped by good people, good will, beauty, and possibility. A place where families gathered, children thrived, music played, and friendships deepened under the bougainvillea and the warm evening lights. And perhaps what shines brightest now, all these years later, are the evenings we spent with our Mexican friends — the warmth of their welcome, the easy humor, the tacos passed around with laughter, and the music that always found its way into the night. Sometimes a small band would appear, and often our architect friend brought out his guitar. He would coax us to sing, and I, who was not inclined to put myself forward, somehow found my courage there. I would sing Yesterday — the one song I trusted myself to remember and I guess an appropriate one for my memories — and they received it with such affection and delight that I felt not like a visitor, but like one of their own. That is the heart I carry from those years: not only the beauty of the place, but the generosity of the people who opened their circle to us. For five unforgettable years, it was our refuge, our joy, and our little paradise on the edge of a changing city — made luminous by landscape, friendship, and the gentle gift of belonging. Every so often in life, we meet someone who seems to bypass all the usual stages of acquaintance and step straight into the inner room. That was how it was with my friend Darrel McLeod. From the moment we met, there was a recognition—not dramatic or sudden, but immediate and unmistakable. It was the recognition of someone who lived with an inner life as vivid as my own.
Darrel was a writer, and perhaps that helped. Writers tend to cultivate a certain fearlessness about truth; they live at the edge of memory, emotion, and story. But he was also generous in a way that had nothing to do with craft. He shared his life openly, as a Cree man from British Columbia, telling stories that were layered with history, struggle, resilience, and extraordinary clarity. He didn’t speak about himself so much as from himself. There is a difference, and it’s a rare one. Over the couple of years we spent together—listening to music, exchanging books, discussing literature and writing—I never once felt the distance that so often exists between people. Our conversations were effortless, full of curiosity, honesty, humor, and a sense of mutual understanding that felt both grounding and exhilarating. I never wondered whether he was listening. I never felt the need to shrink or simplify myself. I never doubted that he understood exactly what I meant. He was, in every sense, the friend I had always longed for. When he died, suddenly and far too young, the loss felt impossible to hold. It wasn’t just a grief for the person he was, but for the kind of presence he brought into the world—one that is not easily replaced, and maybe cannot be. I still miss him. I miss the ease of our conversations, the trust, the shared inner landscapes. I miss the rare feeling of being met exactly where I live inside myself. His absence makes moments of superficial connection feel even thinner. And it reminds me, again and again, that when someone like Darrel appears in one’s life, even briefly, it is a gift of the highest order. A reminder that true understanding is possible. That soul-recognition is real. And that when we have known that level of companionship, we carry it with us always. In the final weeks of his life, Darrel was in a period of extraordinary creative unfolding. He was only a few weeks away from publishing his fourth book — his second novel — and he was stepping boldly into a dream he had carried since he was young: becoming a jazz singer. The very week he passed, he performed a concert with friends in Victoria, British Columbia. He hadn’t been feeling well, but he went onstage anyway. And afterward, he told me he was pleased with how he sang — genuinely pleased. There was a quiet pride in it, as if he knew he was stepping into a new chapter of himself, one that blended the storyteller and the musician inside him. He had also done work in Puerto Vallarta with musician friends, producing some lovely videos that captured both his voice and his spirit. He told me — almost with disbelief — that after a lifetime of struggle, the success of his books meant he was finally living comfortably. And with that comfort came a new possibility: he wanted to spend the next year supporting and promoting some of the local musicians I had been championing for years. He said it with such enthusiasm, such sincerity. With his experience, his connections, and his generosity, I knew he would have been phenomenal. It would have been a beautiful collaboration, and we both sensed that. That is what makes his passing so difficult to hold. He wasn’t fading — he was blooming. He was entering a vibrant new season of his life, full of promise and creative abundance. And I feel grateful, deeply grateful, that I witnessed that last flourishing. I saw him becoming the fullest version of himself. And I still miss him — not only for who he was, but for the future he was just beginning to step into. Not long ago, I received a text from someone I hadn’t heard from in years. The message was simple, almost casual, as if he were just checking the weather of my life: How are you? How’s everything? After all that time, it seemed to carry some weight, so I suggested we talk on the phone. We set a time, and he called.
I greeted him warmly: “It’s good to hear your voice. What’s up?” But it became clear very quickly that nothing, in fact, was “up.” He had reached out, but he had no story to tell, no question to ask, no curiosity to follow. The conversation fell into my hands like something fragile and unfinished. So I began to fill in the gaps—my life lately, the things I’ve been doing, the memories we once shared. I asked about his family and about people we once knew together. I even tried reviving old moments that had made us laugh. But he didn’t remember any of them. There was a strange hollowness in the call, like talking to someone through a long hallway. Eventually I said, gently, that I didn’t want to take up too much of his time. That’s when he said, “Yes, you do talk a lot.” I hung up, and a question curled its way into my mind: Do I? Is that a flaw? Later, while revisiting passages from Night Train to Lisbon, I came across a line that struck me with unusual force: "When we talk about ourselves, about others, or simply about things, we want—it could be said—to reveal ourselves in our words: We want to show what we think and feel. We let others have a glimpse into our soul.” That is exactly how I feel when I speak with people. I reveal myself. I offer something true, something inward, something thoughtful. I invite connection. Yet not everyone wants to reveal themselves. Many people stay safely on the surface: what happened today, what they saw on the news, a movie, an errand. These are the outer layers, easy to talk about, harmless, unthreatening. But deeper questions—Who are you really? What do you want? What do you fear?—feel dangerous to them. Some avoid those inner spaces because they hold trauma. Others simply never learned the language of self-reflection. And some prefer to leave the soul unnamed. For me, the more puzzling question is whether people feel unheard because I “talk too much.” That phone call made me wonder. But when I look back honestly, I gave him all the space in the world. He simply didn’t step into it. Perhaps he couldn’t. The truth is, I speak from a life that has been deeply lived—through literature, memory, inner exploration, Pessoa, Jung, symbolism, dreams, the shifting landscapes of Lisbon and Mexico, the ocean, the patterns of fate. I live with a mind that never stops turning over the meaning of things. Not everyone does. Not everyone can meet a conversation at that depth. So I’m learning something: It’s not that I talk too much. It’s that I talk from a place that not everyone knows how to reach. Still, I want to be mindful, to listen closely, to notice who asks questions back and who reveals even a small piece of themselves. But I won’t shrink the parts of me that reflect and remember and speak from the soul. That is who I am. And maybe that is the season I’m claiming now—a season of speaking honestly, listening generously, and recognizing when a door remains closed not because I knocked too hard, but because the room behind it was never meant for me to enter. These are paintings by the renowned Portuguese painter Antonio Costa Pinheiro from his series honoring the work of Fernando Pessoa 1983 and Landscape of his Atalier 1984. Both very connected to their interior selves. Long ago — as the fairytales say — I attended a class taught by a charming and talented man named Jim Hadley at the Piedmont Adult School. Extremely knowledgeable and endlessly prepared, he covered the entire history of Europe over a two-year period. As he moved from Ancient Egypt to the French Revolution, he brought each era to life with lectures, slides, music, and art. His humor made everything both entertaining and deeply informative. One of my favorite lectures was about octogenarians who accomplished their greatest works after turning eighty. At forty-five, I thought eighty was unimaginably old. But now that I am here, it feels perfectly sensible that after decades of experience — and if blessed with some good health — one might finally be ready to create something meaningful. That idea stayed with me. I promised myself not to collapse into an armchair and wait for life to wind down. Instead, I would do whatever I could to maintain my strength and pursue things that others might consider outlandish for my age. Not everything I do will benefit society in the way Titian or other late-in-life creators contributed their masterpieces. But I don’t believe that was the point of Jim Hadley’s lecture. The message was simply this: eighty is not a time to doze off. It is a time to stay awake. For the past four years, I’ve taken a deep breath each September and flown to Lisbon, Portugal. It’s a long journey — especially for me — yet I have never regretted a single trip. I plan to keep going, even when obstacles try to pin me at home. One of the best decisions I made this year was hiring a personal trainer. I always assumed it would be a frivolous extravagance, but working with Chris has been transformative. By cutting a few unnecessary expenses, I carved out the resources for this small investment, and it has paid off in strength, balance, and confidence. I’m hopeful that when September 2026 arrives, I’ll be stepping onto a plane to Lisbon yet again — ready to see the places, the art, the poetry, and the people who fill me with joy. Lisbon is a lovely city — physically beautiful, emotionally calming, quietly inspiring. Its architecture, mosaics, the wide sweep of the Tagus River, the Atlantic winds, and the plaintive sounds of Fado have become part of my life’s rhythm. And even if all I do is sit in my condo, walk to the park with a book, enjoy a simple coffee at a kiosk, and let the city breathe around me — I will be content. A change is good. A challenge is even better. What I discover in Lisbon. I grow closer to the life of my favorite poet, Fernando Pessoa. I visit his old haunts and think of his daily life and inspiration. I revel in the writings of Jose Saramago and Eca de Queiros, visiting the sources of their inspiration. I listen to Fado music whenever I get the chance. I enjoy the views from nearby beaches, the river front at the end of each day and relaxing in the park outside my apartment in the evenings. Above all, my comfy little home away from home feels so right!
Today I smelled a magnolia blossom for the first time. There are many magnolia trees in my neighborhood, but they’re so tall I’ve never been able to reach one. This morning, on my walk, I spotted a small young tree in bloom. I bent close and inhaled — the scent was fresh and lemony. I can’t think of the magnolia without recalling a very poignant song by Billie Holiday, recorded in 1939 — Strange Fruit. I found myself wondering: why do I associate the magnolia tree with that song? After all, the lyrics tell us the “strange fruit” hung from the poplar tree. Then I remembered: the song’s quiet horror unfolds in a landscape where “the bulging eyes and the twisted mouth” contrast with “the scent of magnolias, sweet and fresh.” That sweetness, meant to bathe the neighborhood in beauty, is obliterated by the tragic scent of unwarranted death and suffering -- the violence imposed upon Black lives by a supposedly Christian white society. From now on, the scent of magnolia blossoms will bring to me the image of tears of Christ — if he is watching. Recorded in 1939, “Strange Fruit” gave voice to an unspoken national grief — its quiet power still moves through the air like the fragrance of magnolia blossoms.
This morning, I took myself to Saint Albert’s Priory—a place I’ve passed hundreds of times. It sits just off College Avenue in the Rockridge district of Oakland on a quiet stretch of Chabot Road near where we once lived on Florio Street. I’ve always admired its calm green lawn and the small stately chapel behind the fence, assuming the large building beyond was a monastery. For years I thought, that’s not a place one simply walks into. But today, something nudged me. I woke with the feeling that sitting in front of Saint Albert’s might clear my mind and soothe the small sorrows that had gathered lately. So I took BART to Rockridge, had my morning coffee, and walked up toward St. Albert’s. To my surprise, the gates were open—as if the place had been expecting me. I walked up the path, shaded and winding, and noticed the chapel door slightly ajar. From inside came the sound of choral music, serene and steady. I eased the door open. The space glowed white and gold. At the altar stood perhaps a dozen men in white robes, touched with red and gold, their voices rising in harmony. A full congregation sat along the side pews, absorbed in song or prayer. I stood quietly and listened. I was enchanted. The music was familiar—Catholic liturgy, yet reminiscent of the Episcopalian services of my childhood. The cadence, the reverence, the shared silence between phrases—it was exactly what I needed. When the service ended, the men in robes and the priest came out front. I walked up to the one I assumed was the officiating priest—Father Raphael Mary, as it turned out—and thanked him. I told him I had passed Saint Albert’s many times but had never imagined going inside, until today. He smiled warmly and said I was welcome anytime. I admitted it had been more than forty years since I’d attended a church service—not as a tourist admiring art and iconography, but as a participant in worship. I told him I’d been raised Episcopalian but had drifted from organized faith in college, encouraged by a kind priest, Father Neville, who told me simply to “find the answers you can live by.” And that is how I have lived. Still, standing there in the hush of the chapel, I felt something pure—perhaps not belief, but belonging. I left feeling cleansed. As I stood outside afterward, words from Night Train to Lisbon came to mind. In it, Amadeu de Prado—a 17 year old confirmed atheist—delivers the graduation speech at his very Catholic school in Lisbon, at a time when the country bowed to the strict authority of Salazar. “I would not like to live in a world without cathedrals. I need their beauty and grandeur. I need their imperious silence. I need it against the witless bellowing of the barracks yard and the witty chatter of the yes-men. I want to hear the rustling of the organ, this deluge of ethereal notes. I need it against the shrill farce of marches.” That passage captures exactly what I felt: a yearning for beauty and silence amid the noise of the modern world—the shrill farce of politics, the endless chatter. Even without an organ, the pure a cappella voices at Saint Albert’s offered refuge from all that. So thank you, Father Raphael Mary, for your kindness, and thank you to the universe for leading me there and opening the door. Sintra is a must on most Lisbon visitors to do list. I had visited once before but really on the way to the beautiful surf beach Praia Grande. My son and I took the train to Sintra and did the fairly long walk to town center where we had breakfast at a nice restaurant on the square with views of castles and town. We then got a cab to the beach and were enchanted by the countryside and charming little town of Colares ( necklace). Our day at the beach was wonderful.
When I expressed my desire to revisit the town itself I had been discouraged by people who told me the distances and hills would be too much for me with my walking issues so I put it off. This year my daughter and I decided to give it a try limiting our expectations of what we might plan to see. We thought we’d stay away from actual castle tours and just try for the gardens of Penha Palace and the castle of Monserrat and its gardens. So we took the train from Rossio station to Sintra, a comfortable ride. We called an Uber from the Sintra station to the Penha Palace and were glad we did as it would have been an extremely long walk just to the ticket entrance. One had to have timed admittance to the palace itself which we passed up and instead paid for entrance to the gardens. The hike up to the palace was arduous for me but later we learned that there is a shuttle to the entrance which we took advantage of to return. The hike was hard for me but the views superb. When we returned to the ticket office we were approached by a young TukTuk driver and we were able to arrange a great day with him that suited us fine. He charged us 100 euro for our ambitious itinerary ending in Cascais with stops. We first went to Monserrat castle. The gardens were wild and beautiful but treacherous to navigate with my balance issues. Worth it though. The castle was open, no lines or extra charge. It was light and beautiful. They were hosting a jazz concert that weekend which would have been charming to attend. When we returned to the entrance our TukTuk driver was waiting for us and we returned through town and took the road heading to Colares and the beaches. It was a long but delightful ride along the coast and through small towns. On the way to Cascais we stopped at Cabo de Roca which is the westernmost point in continental Europe. It is known as “where the land ends and the sea begins” (It sounds like a line from Fernando Pessoa but it is originally from Luis de Cameos' Os Luciada's). It was extremely windy but spectacular. We continued on to Boca do Inferno just outside Cascais. Again spectacular. Both of these sites really exhibit the rocky terrain of Portugal that Jose Saramago emphasizes in his book A Journey Through Portugal. The man loved stone! When we arrived at Cascais train station our TukTuk driver left us and we thanked him for a great tour and lovely visit. It was around 2:30 and we were starving so we walked toward the beach and on our way discovered a perfect place on a tree shaded patio featuring what they called Portuguese/Italian food. It was delightful and their house made pasta delicious! After an incredible meal and with very full stomachs we walked back through town and by the beaches where we called an Uber for a ride back to our place in Lisbon. By the way, we actually made another trip to that restaurant in Cascais just to repeat the culinary experience! Needless to say, we were both very happy we decided to arrange our own doable and delightful visit to Sintra. I am sitting at the Miradouro de Santa Catarina in Lisbon, in front of the statue of Adamastor. His stone face gazes toward the Tagus, as if still keeping watch over the waters where Portugal’s ships once set sail. Tourists take photos, children play, the city hums around him — yet for me, the giant feels alive. I remember how Luís de Camões gave him form in Os Lusíadas: the storm embodied, a monster rising from the sea to warn sailors of the price of their ambition. Centuries later, Fernando Pessoa met Adamastor again in O Mostrengo— but the sailor does not flinch. He declares his mission, his obedience to King and country — fear transformed into patriotic pride and the strength that Pessoa himself desires for his country.* Still later José Saramago, in The Year of the Death of Ricardo Reis, places Pessoa’s heteronym Ricardo Reis here, on this very spot, looking at Adamastor as a faded ghost of empire, melancholy and diminished. Reis senses not glory but decline. The giant is mute, the empire shrunken, Portugal bound under the repressive Salazar regime. Adamastor becomes a mirror of paralysis — the storm has passed, and silence reigns. In each retelling, Adamastor may change, yet his essence remains. He is the voice of consequence. He asks the question every empire avoids: What price will you pay for your greatness? Today, that question echoes across America. Like Portugal once, America has long sailed under the flag of destiny and exceptionalism, pushing beyond frontiers of land, technology, and power. But Adamastor still waits at the horizon. He appears in climate disasters, in wars without end, in deepening inequality, in the unraveling of myths of control. The giant warns: every empire has its storm. The path of expansion always summons its shadow. The question is not whether Adamastor will appear — he already has — but whether we will recognize him for what he is: not just a monster to be conquered, but a truth to be faced. Sitting here, I sense why Ricardo Reis paused before him. Adamastor is not just Portugal’s ghost, but ours too. He whispers still — to nations and to each of us — of the need to see clearly the shadows our ambitions cast. The statue of Adamastor at the Miradouro de Santa Catarina, Lisbon — the giant of Camões’s epic, reimagined by Pessoa and Saramago, still whispering warnings across time. *
"Here at the helm I am more than I: I am a People who desire the sea that is yours; And more than the monster, which my soul fears And revolves in the darkness of the world's end; The will that binds me to the helm, Of King John the Second, commands!" From Fernando Pessoa’s Message Footnote: Pessoa was not enamored of colonialism but fiercely patriotic. His personal mission was to spread culture over the world seeing it as Portugal’s true strength. Painting in Oil. John Everett Millais's masterpiece, "Ophelia," completed between 1851 and 1852. Ophelia When I was just a teenager, our front door was flanked by beautiful Daphne plants. Every time I walked through that door I was enthralled by the scent, the sweet scent of the flowers. At one point I even tried to pick the flowers and make perfume out of the oil, but unfortunately someone took off the lid off my pot and the fragrance was immediately absorbed into the air of the kitchen. Much later, when I went away to college at the University of Oregon, the campus was abundant with the plants of that beautiful shrub and the air redolent with its scent. I would wander across the grounds in the evening with that fragrance in my nostrils and dream and dream and dream… perhaps of a someday romance—although I knew not how to envision such a thing. It really consumed me. I loved Shakespeare. I loved my professor Dr. Moll. He was a poet laureate. A gentle older man, he delivered all of his lessons so beautifully, so well that no one could help but love Shakespeare, if there are such people who couldn’t adore Shakespeare. I was especially attached to Hamlet and in particular Ophelia. I felt like she was a part of me, someone I could really feel for. Abandoned by the men she loved and trusted, and feeling powerless to go on alone. Because of that affection for Ophelia and the scent of Daphne I have made this little poem: Ophelia Marble face, cheeks of roses golden tresses stream amid reeds. No power to divert currents of rage pure love is transformed and by disgust consumed. Youth discarded In clouds of treason where evil dwells love stands no chance Adieu Ophelia, neither father, nor brother, nor lover will save you. |
Christie SeeleyI am a writer who covers film, art, music and culture expanding on my own experience, travels and interests. My goal is to explore and to share, hopefully inspiring my readers to follow my lead and further enrich their lives as well. Archives
December 2025
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